Tigerlily down Brick Lane

This is the fourth and final story of Tales from Tigerlily

The images in this post were all captured in 2020, on my return visit to the Brick Lane, Sclater Street and Cheshire Street area. But nothing had changed very much since my regular trips in the mid-1970s!

The East End Rag Markets

Tigerlily came to life as a shop in 1974, as a vintage clothes store on Mill Road, Cambridge. But before that, I’d been getting into gear buying and selling through a friend’s stall on Cambridge market. The East End of London was where my serious buying began, in terms of sourcing ‘period clothing’ as we called it then. I drove down there almost every Sunday morning, leaving Cambridge in the dark, and often getting there before daybreak. Sometimes my business partner Helen would accompany me, or meet me there – it was she, in fact, who had introduced me to this extraordinary collection of stalls and sellers, with their treasures and junk, rubbish and bric-a-brac. This sprawling, colourful, ragamuffin of a second-hand market was held around Sclater Street and Cheshire Street, an area which runs across Brick Lane. The streets here were lined with stalls, which also edged into the dilapidated old warehouses, plus improvised sales pitches anywhere there was space. Piles of old clothes, shoes, bicycle parts and knick-knacks would be spread out along the walls and even the pavements. Some were only fit for the dustbin, and may even have come from there in the first place. Others could be treasures, retrieved from attics and forgotten places of storage. I had to be quick off the mark to decided which was which!

The pre-dawn raids

The first buyers would arrive before the day had fully dawned, flashing their torches onto the jumble of goods They were usually dealers, expertly picking out what was desirable stock for their own particular sales niche. It could be antiques, marketable second-hand modern clothes, vintage radios, old machinery, watches and clocks, collectable books, or anything else potentially specialist and desirable. And we weren’t the only ones looking for textiles and clothes. Some of the upmarket and expensive London vintage stores had buyers on the prowl; it was a relatively new type of business, but sellers in places like Portobello Road and the Kensington Antiques Market were already cashing in on the trend. And some had already beguiled the Brick Lane dealers into saving all the good stuff for them. I would regularly watch as a tall, red-haired young woman from Notting Hill and her trendy boyfriend would swan in to receive their piles of saved goods from the favoured stallholders, rather like a royal couple graciously accepting tribute from their subjects. Was I jealous? Of course! I had to get to a similar position – somehow, somewhere. And since these Tigerlily blogs aren’t chronological, you may have seen from the second in the series that I finally cracked this challenge in the rag mills up north, rather than on the streets of London.

Cheshire St and Sclater St- the best streets for bargains!

Some buildings triggered memories when I revisited, like this one which still sells wholesale catering clothing and workwear.
The interior of the same building; other stalls used to creep in around the edges, as indeed they still do now.

As mentioned, it was Helen who was already familiar with the Brick Lane whirl of buying and selling. Before Tigerlily opened, she ran her stall on Cambridge market one or two days a week, making a basic living from supplying crepe dresses, Victorian nighties, men’s jackets and grandad shirts from a bygone era. As I began giving her some of my finds from jumble sales and junk shops to sell on commission, we considered co-ordinating our efforts – I had the transport, she had the know-how. Before we dared to think about a shop, however, we needed to see if we could dovetail our efforts and build up enough of a supply.

Hitches and glitches – and advice on baby care!

So I made these trips to London for a year or two before we opened our shop Tigerlily, and we carried on with our joint expeditions for some time after we began trading. It wasn’t all straightforward – I remember when my hatchback Renault broke down at about 4am on a solo trip to London. No mobile phones back then, of course, and I had to try and hitch a lift home in the dark. I was picked up by a car full of male party goers on their way home. Luckily, they were plainly all shattered by then, the driver was sober, and they were courteously silent for the half an hour or so that it took to drop me off in Cambridge. Another more major issue was that I did a lot of trips while pregnant – my daughter was born just before the shop began trading – and the nausea I felt in early pregnancy was intensified by the ripe smells of the Brick Lane area. The origin of the smells came both from from rotting fruit left over from weekday trading, along with the smell of mould and decay from some of the ancient bundles of fabric piled up at the back of the derelict warehouses. So it wasn’t always a pleasant task, sorting through what was on offer.

After Jessica was born, I sometimes brought her with me on these buying trips, perfectly content in her carrycot-on-wheels, the only transport solution of the day for a small baby. Sometimes I met with East End disapproval – the fashion there was for enormous, shiny prams. And the new edict that babies should be put to sleep on their tummies hadn’t reached these parts, so our progress was greeted with shrieks of horror from Cockney mothers and grandmothers, who prophesied that she would suffocate this way. (Yes, I know, policy has reversed since then, probably several times over.)

Remnants of an even earlier time – these were probably still operational when I visited the area in the ’70s. Now the Bath House is smartly done up, its heritage preserved. Many old buildings had already been swept away then, some because of bomb damage, some because of ruthless redevelopment schemes.

Relics from a passing era

But we did find marvellous things in Cheshire Street and around. One day, I had finished my buying and was sitting waiting in the car for Helen to re-appear with her finds, so that we could start the drive back to Cambridge. She finally arrived, puffing under a load of blue velvet tailcoats.


‘I was on my way back, when I saw these. Some guy had just put them out.’ Apparently, she told me – though I haven’t been able to verify this –they had been worn by the Parliamentary Whips, in the style of 18th century men’s apparel, and were now being scrapped for something more modern. They went like hot cakes when she put one in Tigerlily’s window and I wish I’d kept one for my own collection.


I picked up a full-length hand-embroidered dress once, draped over some railings with a few pitiful items, and on sale for next to nothing. It was made of heavy hand-woven cream cotton, and I think it was probably Palestinian. That I did keep, and wear, for a while. Like Helen’s tailcoats, it appeared just at the last moment in the morning. Although most of the good things went very early, you never knew what you might spot later on. Hence it was difficult, sometimes, to drag ourselves away.


But needs must, and we’d turn for home by about 11.0 – Cambridge wasn’t a long drive away. I’d have emptied my flask of coffee while on the prowl, and on return I’d make myself a large fried brunch, and go back to bed for a few hours. The baby could share my nap, and I’d hope that my husband would look after both children and make our tea! The sorting, washing, and pricing could wait until the Monday.

Some sales pitches tpday still have a pitifully small amount of goods to offer, as was the case too when I used to visit. Below, on a more cheerful note, the Cadbury’s hot chocolate jug which I bought on my return trip in 2020.

Return to Brick Lane

The whole scene has remained vivid in my mind for over forty years, but I never went back again until very recently, just before lockdown in March 2020. I was thrilled beyond measure to revisit the area again. I had come to Spitalfields on a weekend blogging course run by ‘The Gentle Author’ of Spitalfields Life, and I eagerly took the first part of Sunday morning, before our session started, to walk down Brick Lane. I had been to London regularly since the 1970s, but somehow had never made it back to this part of town before.

I experienced sudden surges of memory – landmarks that I didn’t even know I remembered until they were there in front of me, like the railway bridge running over Brick Lane itself. But my most intense state of exaltation came from re-discovering Cheshire and Sclater Street, which had been the prime destinations for our buying trips. I couldn’t conjure up a mental map, but it was as though my feet and deep-buried memories just carried me there unerringly. And some of the stalls were reminiscent of those which had been there all those years ago. The old warehouses were still there, though some were now restored, and no longer full of stinking bales of old clothes.

It was a thrill to buy an old Cadbury’s hot chocolate jug from a bric-a-brac stall in a warehouse I’d once frequented, and mentioning the ‘good old days’ to stallholders brought smiles and recollections to share.

Reminiscing with this seller, who had been coming since he was a boy. Maybe we even met each other then!

I chatted to a seller who described how, as a boy, he used to drive up with his Dad in their pick-up truck, and started unloading their goods before it got light, ready for the first buyers. I even began to think I might remember him and his father, but perhaps it was more of a generic memory of the fierce urgency for sellers to claim their pitches and get the items on display before the customers arrived. People would be trying to take the items off the truck themselves before they could unload, he told me.

I felt that in a tenuous way, I still belonged to the club! I bought a glass pendant too, as a token of my reunion with the markets of the Brick Lane area.

A token from Cheshire Street!

Now, as the morning progressed and my writing course beckoned me to return, I noticed that more people were coming out for a Sunday morning saunter, just as they had in the 1970s. I remembered how, from the shadowy figures running down the street flashing their torches to left and right, gradually the streets filled up with people in the morning light, until it was so packed that you could hardly get from one place to another. Then it was time to go home, and in those days, to drive back to Cambridge, in a car laden with my finds.

This lane used to be our getaway route, when the crowds blocked the main street and we were still nipping back and forth to the car with our purchases. It makes a kind of dog leg around the back of the street, and into Brick Lane.

Those finds were never quite enough though, especially when it came to stocking a shop. So eventually, my forays led to the bigger rag mills, where I made links with the sorters and sellers. Planned, longer trips, took over from the frenzied excitement of Brick Lane in the early dawn of a Sunday morning. But Cheshire Street and Sclater Street remain as my essential memory of hunting for treasures in the debris of the past.

Before I left that Sunday in early March, 2020, I visited a superb bookstall where everything was just £1, and there were several excellent Folio editions available. I bought Daniel Defoe’s A Journal of the Plague Year, which turned out to be remarkably apt. Within a week, we were in lockdown.

The end of Tigerlily

We ran the shop for about five years, so all in all I had about seven years of buying and selling vintage clothing, antique textiles and linen, and related accessories. Towards the end, I began to weary somewhat of the sorting and washing of bundles of clothes. As a family, too, we started thinking about a move to the country, which we eventually managed, arriving near Dulverton on the southern side of Exmoor. And things had become awkward with Helen, my business partner, with issues from her personal life clouding our working arrangement. Eventually we found a solution: we both decided to let go of Tigerlily, and passed it on to a young woman, who had worked hard and loyally for us for several years. She was delighted to take over, and several years later, when I bumped into her unexpectedly in London, she was still in charge. So I’m glad that Tigerlily had a longer life, and that it has become something of a legend in Mill Road history!


I decided to embrace country living, and to put more time and effort into becoming established as a writer. I kept a few big boxes of old textiles and linen, and sold a little here and there – it was only in about 2010 that I finally put the last batch into auction, little pieces of embroidery, lace and costume which I had hung onto more for their sentimental value. But my trading genes resurfaced in the 1990s and early 2000s, when I founded Firebird Russian Arts, and they still bubble away. Researching my family history later, I discovered that I have generations of shop keepers on both sides of the family! However, as I tell my husband, ‘If I ever start talking about taking on a shop again, please hit me over the head and bring me to my senses!’ Twice was good, but three times would definitely be too many. And my great delight was always the sourcing of the treasures, rather than the day-to-day operations of selling.

The seller who sold me the Venetian glass pendant

You may also be interested in:

Tigerlily in Cambridge

Tigerlily and the Rag Mills

Tigerlily at the Posh End

When the Egg Cracks Open

The Alchemical Egg

The egg is a universal symbol of life. It appears in various creation myths, representing the start of the universe itself. In ancient Greek cosmology, the ‘Orphic egg’ is considered to be the source of life, and is often depicted with a serpent wound around it. From the egg hatches the primordial deity, the golden-winged Phanes, who in turn creates a pantheon of gods.

As one account says: The Cosmic Egg is one of the most prominent icons in world mythology. It can be found in Egyptian, Babylonian, Polynesian and many other creation stories. In almost all cases, this embryonic motif emerges out of darkness, floating upon the waters of chaos. Within this egg typically resides a divine being who literally creates himself from nothing… This creator then goes on to form the material universe.


In Russian folklore, eggs also represent time itself. One traditional custom celebrates the turning of the year by visualising the coming year as twelve nests, representing the twelve months, all sitting in the branches of a mighty oak tree. Each nest has four eggs in it, and each egg will hatch seven chicks, thus creating the weeks in the month, and the days in the week. (This doesn’t quite add up to the full number of days in the year, but never mind!) Decorated eggs, both natural and crafted, are particularly popular in Russia and also in the Ukraine, not only for Easter, but all year round.

I have always had a personal attachment to eggs. I have kept hens, and nothing beats the pleasure of reaching your hand into a nest of straw and gently clasping the warm egg laid there that morning. I love eating them – though they have to be ‘just right’ – no sloppy whites! Perhaps there’s something powerful about the potential of an egg to be perfect, fresh and tasty to eat, or to be repellent through its undercooked sliminess, let alone when it’s gone bad and stinks. Even those home laid hen’s eggs could sometimes deliver a nasty shock if they’d been hidden away in the nest for too long!

I’ve also kept Russian decorative eggs from the period when I was importing Russian crafts. I prefer the simple shapes, rather than the elaborate, Faberge-style ones, because the primordial shape of the egg is perfection itself.

The Story to Come

In my occasional alchemy blogs I draw from my book Everyday Alchemy, but I also like to introduce stories that haven’t been told before, as I did in the previous one (Alchemy and the Trickster), recounting how I met a current-day Hermes in Amsterdam.The next extract I’m adapting from the book already contains a personal story, however, which also dates from my student years, and which precedes that meeting in Amsterdam.

When I post these passages from my book, I aim to refresh them with new observations and experiences, so they may be somewhat different here to the form in which they first appeared, and perhaps appeal to a wider range of readers. For those who would like to follow this further, the book contains practical suggestions as a guide to working with alchemical principles in everyday life (but not in a laboratory!). Although Everyday Alchemy is currently out of print, copies can still be found, and I hope that it will be republished at some point.

This extract is adapted from: ‘Cracking the Egg’, Chapter One, Everyday Alchemy
(Please note: all copyright retained by Cherry Gilchrist, author.)

Emblem 8: Take the egg and pierce it with a fiery sword
(from Michael Maier’s ‘Atlanta Fugiens’)

This is the moment. You hold the sword in your hand, ready to pierce the egg that stands before you. It is the perfect egg, and the perfect moment to do the deed. Now is your chance to strike.


But it is terrifying to commit yourself to this moment. It is much easier to linger in the past or dream of the future. And the egg is beautiful as it is. If the sword doesn’t strike cleanly, you might shatter the shell and damage the precious embryo of life inside it. Wouldn’t it be better to leave it be?


It is your choice, of course. The sword carries your intention, and you must decide whether you will use it to break open the alchemical egg and initiate the process of transformation. The egg may look perfect, but it is as yet undeveloped. From the moment of opening the egg, you must begin the work of developing the raw material it contains through every stage of change until it becomes alchemical gold. The egg will certainly perish if its potential is not released, so the choice cannot be postponed indefinitely. The gold you aspire to, on the other hand, is incorruptible. It is a symbol for enlightenment, the Elixir of Life, the realisation of Life beyond life, the Sun behind the sun. It is a place of safety for the human spirit, and an entry point into the divine world.


The moment of impending change is frightening. The act of splitting the egg open will catapult the alchemist into an unknown world; from this moment on, he will be changed. He will have to leave his old life behind. On his face we can read apprehension, and even a hint of terror. But he knows that even though he trembles on the brink, he has to go forward. This chance may only come once in a lifetime. (The emblem depicts a male alchemist; traditionally, there were also many female alchemists, although it was a difficult activity for a woman with children and household responsibilities to take up, as it required many hours or days of solitude.)


There is also intense concentration in his expression. The perfect egg could be ruined by one careless slip with the sword. So his act of bravery must be carried out as precisely and skilfully as possible.

Setting out on the Path

Alchemy is about change. Each of us changes – life itself does that to us. Age, environment and experience affect us, altering our appearance and our outlook. Hopefully, we all finish our lives a little wiser than we started. But the work of alchemy makes different demands. It is for those who consciously seek change on a bigger scale – not change for change’s sake, but for the growth of the spirit.


Alchemists have always said that there is a right moment to start the ‘great work’, and to initiate the alchemical process, sometimes according to astrology, or the lunar cycle. But perhaps more critical is the time that precedes that, the moment of choice, which is shown here. This can be triggered by a key event. In the 16th century, a young man called Jakob Boehme had a mysterious encounter. One day, he was at work as a humble apprentice in a shoe shop, when a stranger appeared in the doorway. His eyes were burning with an unearthly light, and he said: ‘Jakob, thou art little, but shalt be great, and become another man, such a one as at whom the world shall wonder.’ From that day, Boehme became aware of his destiny, and went on to become a famous alchemist and mystic.

Below: Jacob Boehme and his own version of the ‘cosmic egg’ – ‘The Philosophical Sphere, or the Wonder Eye of Eternity’


Even though such a dramatic revelation may happen rarely, perhaps on this occasion from an angelic messenger, similar experiences can happen even in ordinary meetings with normal people. Someone may speak a few words that strike us with great power, and which become our imperative, spurring us to take a different direction. Or a seemingly unrelated event may also bring us to that moment of change.

A Road Trip in Mexico

In 1968, when I was student of nineteen, my boyfriend and I headed off to America for the summer. We reached the West Coast, hung out in San Francisco (as you did, the year after the Summer of Love), and decided to drive down through Mexico in an old camper van. One morning, after a showery night, we were heading through the hills in central Mexico towards a little town called Zacatecas. Chris was driving, as I hadn’t passed my test at that time. The surface was slippery and suddenly, as we were rounding a bend, the car skidded and veered towards the edge of the road. Below us was an almost sheer drop down a high earth cliff. I watched the whole process happen with great clarity – there was no room for fear – and I remember thinking quite calmly: ‘This is the last thought that I shall ever have. What a shame.’ Then the van plunged over the edge, and I fell with it into a kind of grey limbo. I ‘woke up’ after it had rolled over and over and came to rest at the bottom of the cliff. Miraculously, the two of us in it were almost unhurt, apart from bruises and minor cuts, and a bristling mass of cactus spines in my legs. But nothing was ever the same again.


For several weeks prior to the accident, I had sensed that something very frightening was about to happen, though I had no idea what. I felt that my world – my egg – was about to burst open. I would wake up at night in distress from nightmares, and yet I couldn’t say what they were about. And after the accident, there was no blissful state of relief that I was still alive. In fact, we lived through a horrible period; to begin with, when we climbed back up to the road, no one would stop to help us although we were visibly bleeding. When kind strangers finally took us to hospital, we were treated and released within a few days, but then we had to live in the little mountain town for weeks while they sorted out our insurance claim. It turned out that the drunken official who’d issued them at the border hadn’t actually signed our papers. The police who’d eventually attended the scene of the accident had stolen not only a camera but also our travellers’ cheques. Thus, while this was being sorted – they eventually handed the camera back, but the travellers’ cheques involved a lengthy replacement process – our money ran out, and we had to sleep in a hut where rats ran across the floor. At night, I began to indulge in a fantasy that we had really died, and that now we were trapped in some kind of curious and unpleasant otherworld.

Here I am, sitting in the car repair yard, wondering if they’re going to be able to fix our VW camper van. Zacatecas, Mexico, 1968

By day, everything began to polarise into the good and the bad. There were kind people who helped us, fed us, and acted like Good Samaritans. There were also corrupt officials and those too callous to help. And the terror of the accident haunted me, as it did for months to come.

The VW van in the repair yard, with my boyfriend examining the rear door. Would you trust any of these guys standing around? We had little choice, though.

But – and here is the promise of gold among the dross – this event brought me to the most important choice of my life. I had come close to death, and I had to face up to this. It had haunted me, as it probably did many of my generation, with the threat of nuclear war in our early teens. The threat was indeed very real, and my sense of a dark, terrifying void beyond life wouldn’t go away. Now I couldn’t shelve the ‘big questions’ any more, about life and death and my own place on this planet. Back in the UK, I began attending a meditation class (you can find details of this here), and soon afterwards I found the line of study that I have followed since, based in the Western Hermetic and Cabbalistic tradition. The accident had shattered my world, but it brought new hope and a new way forward.

The Egg Breaks Open

When the moment is seized, and the egg broken open – either by your own agency, or by powers seemingly from outside – there is a real shift in life. It is like becoming a driver instead of a passenger. Your range of options increases – where to go, what speed to travel at, and what to see along the way. Of course, there are different dangers and responsibilities too, when you take charge of a fast and potentially lethal vehicle.


Alchemy itself is often described as the speeding up of a natural process. Alchemy accelerates the work of nature, and traditional alchemists often put themselves at serious risk in their laboratories, where explosions and escape of poisonous gases were common. You may be relieved to hear that I’m not recommending any dangerous laboratory experiments! (Which are, in any case, entirely outside my area of expertise.) However, even as an ‘everyday alchemist’, working on the material of your own life, you may discover highly charged areas of energy in your own being. This is still work that has to be handled with care and skill. And as the alchemists themselves have said, it also needs discipline, hard work and patience. Meditation, for instance, requires a regular habit of taking time out and dropping immediate concerns.


If you choose to take such a path, the alchemical view is that you’re speeding up the process of spiritual evolution and perhaps taking it further than would normally happen over a lifetime. In terms of gold itself, the alchemists believed that all matter is slowly evolving into gold, and that the chosen ‘work’, whether in a spiritual or material sense, is to do with conscious acceleration of that development.

The Story of the King’s Son


This sense of purpose and destiny is embodied in an ancient and beautiful Gnostic poem called The Hymn of the Robe of Glory. (It is sometimes also known as Hymn of the Pearl.) It tells the story of a king’s son, whose parents send him on a quest to find a precious pearl hidden in the depths of the earth.
The King’s son leaves his heavenly palace, and descends to this world. Here, he forgets his true origins and the task which he has to perform. He goes to live in the land of Egypt, which is a symbol for the dark land of sleep, and indulging of base desires. (Egypt is also, incidentally, a metaphor for the ‘black earth’, the primal material of alchemy, and alchemy itself may have originated in Egypt.)


His royal parents wait for him, but he doesn’t return. So they compose a letter to him, and send it in the form of an eagle, the ‘king-bird’ and divine messenger.


It flew and alighted beside me
And turned into speech altogether
At its voice and at the sound of its wings
I awoke and arose from my deep sleep.
The eagle speaks the message to the drowsy prince:
‘Up and arise from thy sleep…
Remember that thou art a King’s son…
Think of the Pearl
For which thou didst journey to Egypt.’


So the son remembers who he is, and what he has to do. He finds the pearl, and begins the journey home. As he finally approaches his parents’ palace, he sees the Robe of Glory spread out before him, the garment of light that he is destined to wear. He accepts his true birthright.


This allegory declares that we are all royal sons and daughters, who have forgotten our heritage. Every one of us has a chance to awaken to the message of the eagle, and remember the mission we are on. Such a message is not found exclusively in ancient texts, but also closer to our time, for instance in ‘Ode on Intimations of Immortality’ by Wordsworth:


Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar;
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come…


But we become so immersed in both the cares and the delights of everyday life that we lose sight of our real destiny, and it takes a conscious choice to fulfil it. We are given fresh chances; the message comes, often in an unexpected form, but we have to awaken to it, and choose to act. The pearl will lie forgotten in the depths of the earth, unless we remember to look for it.

(End of extract from Everyday Alchemy. )

To round off this post, I’ll include the exercise which immediately follows this extract in the chapter. You never know, you might like to try it!

Following the Thread
What turning points can you identify in your own life? Review a crucial event in your life. Remember, as clearly as you can, what happened in terms of the outer sequence of action. You may feel emotional about this, but although you should acknowledge your emotions, it’s important that they don’t cloud the story.


Put the event in context: what led up to it? Follow the thread back from the event itself. Try not to judge the reasons and causes, but rather see what comes to mind.


Then follow the thread forward. What changed as a result? Try and see it as a story, almost as though somebody else was telling it.


Write down what you have discovered. Repeat this exercise over the next few days, and see if any of your perceptions change.

You may also be interested in:

Alchemy and the Trickster

Alchemy and Cooking

Meeting the Shaman in Siberia

The Moon Meditation of Kuan Yin