Finding Brummagem

Full twenty years and more are passed Since I left Brummagem. But I set out for home at last To good old Brummagem.

But ev’ry place is altered so Now there’s hardly a place I know Which fills my heart with grief and woe For I can’t find Brummagem.

As I was walking down the street As used to be in Brummagem, I knowed nobody I did meet For they’ve changed their face in Brummagem

I am here in Birmingham, as bewildered as the poet James Dobbs when he penned this song in the late 18th century. I’ve arrived at New Street Station, and need to find my hotel, which should be only five minutes’ walk from here. But where are the landmarks to guide me? There’s a 1967 map emblazoned in my brain, and in November 2017, this doesn’t serve me well. The station itself has gone through at least two major changes in my time: the first transformation was from the imposing Victorian Temple of the Train, to the brutalist concrete sprawl of the 1960s. And now it is a Temple of Shopping and Bling, titled Grand Central. I emerge from the dingy, low-ceilinged platforms, much as they were in the ‘60s, to acres of glass and chrome, hosting fancy shop fronts and eateries. Here, swarms of cool young people are giving the place a lively vibe. I exit blindly, choosing a way out at random, and emerge into the hustle of rush hour streets and roads.

Birmingham New Street, then and now

So, the Canalside Premier Inn is about quarter of a mile away, but I don’t know how I’m going to get there on foot. I’ve done my homework. I have a printout of the area, a 79p app map of Birmingham, and the phone’s satnav to help me. But I’d be better off with a 3D model as the route involves negotiating underpasses, several floors of the Mailbox shopping development, a pedestrian footway and a couple of canals. It has a weird, dream-like quality. I come unstuck quite early on, and find myself heading the wrong way up the inner Ring Road. A cheerful Brummie lady rescues me (most Brummies are cheerful). ‘You want to go back the way you came,’ she tells me firmly. She knows how to decipher the path through the jungle.

When I get to the sign for Navigation Street, there’s a flash of recognition.

“Oh yes, this is where I used to get off the bus from school.”

A few more steps, though, and the recognition dissolves as I face a meaningless stretch of roadway, shops and buildings. I try to re-impose my original map onto the unknown landscape ahead of me – I want to blot out the acres of chrome and concrete and find the turning that once led to the scruffy Greyhound pub, famous for its dubious cider. I remember small children sitting disconsolately on the pavement, waiting for their parents to emerge.  It would help to orientate me, perhaps? But the new Navigation Street refuses to budge. Then another memory swims to the surface, mythic and incongruous. Here, one hot afternoon after school, I witnessed a man ride down Navigation Street on a small white pony and hitch it up to a newly-installed parking meter, as though this was the most normal thing in the world to do. I never saw a horse in the centre of Birmingham before or since.

The stately heart of Birmingham, where Queen Victoria presides. She used to be surrounded by swirling traffic.

Eventually, I get to the hotel. My room is on the fourth floor, with small windows which squint down onto the tow path of the canal for which the hotel is named. Lights are twinkling in the early evening dusk, as people stroll and jog along the water’s edge.  It looks so inviting. I want to join them. But how do I get from the front door of the hotel onto the tow path at the back? It’s not a simple matter. Water, paths, roads and railways combine in a multi-imensional labyrinth. Wandering lost, I at last solve the mystery when I realise that the road I’m using is actually running under the canal. Oh! Of course, now I remember. The majestic, rather gloomy, iron bridge that stretches above me, carries the waterway itself.

The vibrant mix of old and new around Birmingham city centre canals, which even includes a country pub feel.

When I do manage to access the tow path, it is a delight. Birmingham has reclaimed its city centre canals and they form a charming network of locks, warehouses, pubs, and iron bridges that sometimes lead onto strange little islands. One even has a signpost, as if for a junction of country lanes. There are colourful narrow boats, tubs of flowers and a country feel to some of the old pubs on the waterside. In the 1960s, by contrast, the canals were neglected, having sunk to their nadir after the glory days of commercial water transport. Back then, the Gas Street Canal Basin where I am now walking, was inhabited mostly by a few beatniks living on dilapidated barges. Most of the canals were either drained hollow, or filled with sludge-green, stagnant water. Once, as an over-confident schoolgirl trying to explore alone, I found myself walking through a long, silent tunnel that seemed like the entrance to Hades. I knew that one of the main city streets was passing above, but I could hear or see absolutely nothing of it. Eerie!

Gas Street Basin as it was in 1968. Photos by Martin Tester (Creative Commons)
Martin Tester, who collated these photos, writes: ‘Stepping through the door of the high wall on Gas Street took one into a private & totally different world, completely cut off from the hustle & bustle of Broad Street.’

During the next couple of days, which were interspersed with a school reunion and meet-ups with friends, I explored the new Brummagem. I sifted older memories too. My family arrived in the Birmingham area in the late 1950s. But I was too young to head into town on my own, and had very little experience of being in the centre until 1960, when I had to trek across the city every day to my new school. As I got older, I roamed quite freely with my friends around the city centre –it was our territory, and I prided myself on being at ease there.

A glimpse of a building familiar to me from earlier days – the Birmingham and Midland Institute, originally founded by Act of Parliament in 1854 for the ‘Diffusion and Advancement of Science, Literature and Art amongst all Classes of Persons resident in Birmingham and Midland Counties’
Redevelopment was already starting in the city in the 1960s

Already the city was undergoing major redevelopment. The craze for modernising meant demolishing splendid old municipal buildings, pubs of character and independent shops with ornate tiled frontages. Many Victorian houses and back-to-back terraces also came in for demolition. From the top of the double-decker bus, as I travelled to and from school, I could see newly-razed areas, zones where houses had stood perhaps as recently as the day before, perhaps even that very morning. Half-broken walls thrust up from piles of rubble, whole streets gone in the blink of an eye, the crash of a wrecking ball. Children quickly took over these abandoned sites, turning them into playgrounds with skipping ropes, footballs and home-made go-carts.

Our bus was often diverted down narrow back streets, where houses were still awaiting the moment of execution.  One image imprinted in my memory is the end wall of a house, painted black with the slogan “God Bless Our Boys” in giant white letters. (This, according to internet posts, was in Guildford Street.) It seemed historic to me even then, before my lifetime. For the post-war generation, the war was another country, and we didn’t intend to let it impinge now, when the tide was rising towards the Beatles and miniskirts. We were preparing to surf the wave.

The area around the old Bull Ring Market in the early 1960s (above) and the redevelopment of the old Market Hall below. The sign is just visible above the central archway on the long wall.
The very last day of trading at the old Bull Ring market, Sep 12th 1959. These colour slides were taken on that day by Phyllis Nicklin, a geography lecturer at the University of Birmingham

Change was also taking place in the very heart of the city. When we first arrived in 1957, the Bull Ring market was just about still in use. I vaguely recall an old-fashioned outdoor market with a wide and sometimes weird variety of stalls. A classmate bought a grass snake there as a pet. The market survived longer than the snake, until about 1962, when it was cleared away for the Bull Ring shopping centre. This brave new world included the most famous Birmingham landmark of the day: the Rotunda, completed in 1965. It was always controversial as a building; some thought its concrete cylinder a marvel of construction, stretching up to giddy heights, whereas others derided it. However, opposition was fierce when the council proposed to demolish it in the 1980s, and it has since been refurbished. The Bull Ring itself was never an exciting destination; drab tunnels, over-priced cafes and mediocre shops held little of interest for my friends and I as teenagers on limited pocket money. One exception was the recording booth.  You sang, spoke or shrieked into the microphone and a few minutes later a 45rpm disk popped out. Was it worth the money? Worth a try – your talent might be ‘discovered’ this way, we thought naively.

The Rotunda takes shape, and the new shopping centre is already in action in July, 1963. It was officially opened by the Duke of Edinburgh in May 1964. I remember trying out the Witzy Doo restaurant – the name made me shudder – and only being able to afford a badly-cooked fried egg on toast!

The last courtyard of back-to-backs in central Birmingham has survived thanks to a Jamaican tailor, who didn’t give up his workshop there, and is now restored, and one of the most popular National Trust visitor attractions in the country. On my second day in the city, I took the tour there with a small group of friends. We learned how people had lived in these tiny houses with no indoor toilets or proper washing facilities. Sometimes they slept crammed top-to-toe in beds to save room for a few lodgers, whose rent helped to eke out the tiny family income. Child mortality was high, and general health was poor. But many residents tried to make their homes cosy, and the courtyard at the back was the place for children to play, women to chat, and for neighbours to help each other out.

I briefly saw something of back-to-back life, when I took a job on the Christmas post during my last year at school. My route took me to an area of back-to-back houses where an envelope would be addressed, say, to Mr Dermot O’Leary, care of Mrs Ethel Brown, back of no 15, in something-or-other Court. I would go through the entry, often known as a ‘jitty’ in Birmingham, and try to find the door in question amid a row of unnumbered front doors facing into the courtyard. Often I had to knock and ask. The courtyards had a romantic feel to me, I have to admit. There was an atmosphere of the cottage, of an old way of life that had made its way into the city.

Back-to-back houses, Hurst Street, now restored and run by the National Trust

After leaving school, I lost my sense of orientation during visits to Birmingham. Usually, I didn’t have to figure out where I was going as I was meeting a local friend who shepherded me, or heading to a fixed rendezvous point. But this time, in October 2017, I was spending time on my own during my visit, and my relationship with the city had to be reinvented. And this gave me a chance to see with new eyes.

“What,” I asked one of my old friends, “is that extraordinary building with the golden turban?”

“That,” she said, “is the new library.”

The new library, with its golden ‘turban’

So I visited it later that day. To locals, it’s now a familiar sight, but to me, an uninitiated visitor, the library resembled a Central Asian-style tiered building, covered in patterns of blue and white, enmeshed in a kind of filigree, and topped off with what I will continue to call a golden turban. I found it glorious. Inside, it is still curiously evocative though of the original Birmingham Reference Library, which was much lamented when it was demolished in the late ‘60s. Today’s building is open plan, with gently sloping travellators, but it maintains the quality of a ringed dome, with huge bookcases encircling you as you glide up through the floors through a forest of gently twinkling lights.

The old Birmingham ‘Ref’. A number of us girls from King Edward VI High School hung out in there, ostensibly to revise, but in reality more to look at the ‘talent’. One friend recalls that she acquired a boyfriend with a sports car from her ‘study’ periods there.

On Level 3 there is a spacious roof garden, planted with fruit bushes and herbs, where you can step out and admire the city centre from on high. Below me, I saw another huge demolition-and-reconstruction project in progress. It had greedily devoured the area where the Hall of Memory, a small, circular, neoclassical building, was still just about standing, and its perimeter stretched to the nearby Town Hall, with its fluted pillars.  Of course these landmarks are preserved – the city is much more careful now about its heritage – but they will now be minor monuments amidst vast edifices.

More reconstruction work in 2017, which I photographed from the roof garden of the new library
The Hall of Memory standing among another onslaught of building work

Coming away from the city and sifting my impressions, I realised that although I recoiled from this large-scale demolition, the energy of the place had grabbed me. To quote from the guide at the back-to-backs, Birmingham has always been a “chuck it up” kind of city. Pile it high, and make it shiny and colourful. It is the city where everyone can have a go, from the kind of trade you follow, to the way you drive your car (‘cowboy country’ as I’ve always called it, trying to navigate through Spaghetti Junction) to the way you – or the city council on your behalf – has a crack at shaping your surroundings. Birmingham, I’d say, is all for individualism.

And something of the ‘chuck it up’ mood still prevails even in the most prestigious new developments, where buildings are thrown up to look like handfuls of coloured dice, and adorned with crazy mirror work, and strangely angled walls. I’m not usually a fan of new cities, but during my three days, I admired what’s going on here. I felt that Birmingham was and is being true to itself. Big, bold, and still full of bling. It gives you new vistas, and unexpected humour too. ‘How come that man is walking upside down halfway up a building?’ It took a few seconds before I realised that I was seeing a reflection in a distorting wall of mirrors, high up above the pavement.

And there is sensitivity too, among the wholescale changes. One example is the little stream that cascades down the hill from the Bull Ring to St Martin’s Church below. It is a rivulet from a river that is now paved-over, but this little flow of water has been brought up to the surface, and a polished granite wall erected beside it, engraved with a poem about the city. And so history is not completely submerged.

A tribute to Birmingham, its people, its history and its waterways

Birmingham is multicultural too on a phenomenal scale. The first wave of immigrants from the Caribbean, India and Pakistan had not long arrived when I came to Birmingham in the late 50s. My parents steered me across the Bull Ring as I marvelled at Indian ladies in gorgeous saris and bare midriffs, shivering in the damp winter air. Now of course there are second and third generations who have been born in Birmingham, and who have made the city their own. It is a youthful place: 40% of Birmingham’s population is under twenty-five, boasts a poster in the city centre.

The new Rag Market in operation
Piccadilly shopping arcade running down from New Street towards the station, still much as I remember it. There was a delicatessen in the 1960s (a rare phenomenon) where you could buy chocolate ants. I never tried them.

Shopping remains a Brummie preoccupation, but the old premier shopping streets have been eclipsed by the smart new complexes such as Mailbox and Grand Central. Though I was happy to see the Rag Market still in full swing, on the far side of the Bull Ring. I recalled Corporation Street in its smarter days, where Marshall and Snelgrove’s department store still used bags and hatboxes patterned in a 1940s style (shown below).

Corporation Street as it is today

Even posher was Rackham’s, where I had a holiday job selling girls’ school knickers. I also had one at Neatawear, where I had to put a hand-written bill and the money into a brass canister that shot up to the cashier’s office in a pneumatic tube. Now Corporation Street and New Street are almost backwaters, and in a way I’m not sorry, because they always seemed stuffy and self-righteous to younger customers. But oh – what happened to the Kardomah, with its chocolate-and-coffee cake? And Yates Wine Lodge, where old ladies tippled their port? (How come I went in there?…memory is blank…)

I ended my astonishing but head-splitting tour of Birmingham back at New Street Station. I had begun there, clutching my luggage in a panic-stricken way, lost in Brummagem just like James Dobbs in the late 18th century. It’s extraordinary to think that I echoed his sentiments nearly 200 years later. But then, perhaps it indicates that Birmingham is still the same. It is still in a state of flux, and ever-expanding to meet the needs of the day. I detect a growing maturity, though, in terms of what is saved and what is lost. The best of the old is now preserved, and the city’s identity celebrated with various sophisticated artistic touches, like the modern sculptures which inhabit Victoria Square, alongside the po-faced statue of Queen Victoria herself, as in the earlier photo. (I once stuck a poster onto her advertising a concert by Ravi Shankar, but that’s another story.) On my journey this time, I couldn’t find exactly what I once knew, but after three days of walking the city, I felt that, yes, I had found Brummagem.

Photos of Birmingham today by Cherry Gilchrist

A version of the song ‘I can’t find Brummagem’ performed by John Wilks can be heard here

Photos of Gas Street Basin in 1968 by Martin Tester.

Photos of the last day of trading in the Bull Ring market by Phyllis Nicklin (1913-1969), who was a University of Birmingham geography teacher. ‘She made these colour slides as lecture aids for her lectures on the geography of Birmingham.’

Photo of Kardomah Café (1965) posted on ‘This is Birmingham’ Facebook page, 20th June 2016

All other 1960s photos of Birmingham from the Birmingham Mail feature ‘This is what Birmingham was like in the 1960s’

Related books by Cherry Gilchrist

Contacts and Comments – I’m delighted to have comments – it may take a little time for these to be checked out and appear on the page. And if you’d like to get in touch with me directly, there is a ‘contact’ link right at the bottom of the page, which will get an email to me promptly. You can also contact me via my author’s website at http://www.cherrygilchrist.co.uk. (This is more reliable than finding me via Messenger).

Strange Signs – a Miscellany from around the World

I’ve decided it’s time for some light relief in the blogs. So here are some of my silly sign collection – I’ve long had a penchant for photographing daft, entertaining, uplifting, creepy or startling signs. Translations from another language offer many creative possibilities, of course. And, oddly enough, so do seaside towns. Let’s start off in the right way.

This sign just happens to fit my brief.

One thing you can be sure of in most of your travels, that tipping is allowed. Even when other things are forbidden.

Culinary delights can be dubious or puzzling though.

Even closer to home, it’s the option to order duck without duck that puzzles me.

And I never did work this one out, while visiting the Blue Mountains in Australia, a place where I also found the classic sign which follows.

C’me on now, Aussi pals – you’re putting yourselves down! We Poms love your accent.

Who’s for this very special form of massage?

Now for some seaside signs, which seem to specialise in telling you what not to do. Stay away! (from North Devon, Torbay, Padstow, Teignmouth…)

There are a few exceptions though, such as here where parking is reserved for sea mammals, as indeed it should be.

As for the warning below in Sydney, if you did jump with dire consequences, the fine might be the least of your worries.

And this one from Dawlish Warren, I’m afraid, is beyond my comprehension.

However, it’s not all grim on the beach. This you may not be able to read quite so easily, but it’s a lovely story which we saw unfold on Watergate Beach, Cornwall. The young man led his girlfriend up the rocks to a high point, then dashed down to the sand and wrote in big letters, ‘Marry me Emily!’. After which he climbed back up again, went down on one knee and made the proposal. It looks as though she accepted. And these pictures are followed by a more permanent memento carved into a rock near Sydney.

Changing tack now, though still with the sea in mind, this is indeed the most unusual wedding gift I’ve heard of.

A rather lovely public notice which we saw in Antigua, in the Caribbean.

And, on the other hand, keeping you safe on the streets of Mumbai. Well done them for spotting the dangers that rumours can bring! (Actually, I think we should take that one seriously.)

Talking of public safety, I wonder what the outcome of this experiment was in terms of mortality rates? (Seen on a busy London street.) Followed by a questionable sign on a respectable government building in Boston, USA.

Next, some strange aspects of religion – from Good News gas deliveries in my home area of Exeter, to restriction on the length of incense sticks in Penang (4 feet seems rather generous to me) and a re-interpretation of the Bible from Greece.

Two ways with an elephant – how to climb up, or use what comes from its rear end. Who knew?

Oh no! Please…I rushed home to shut my cats up when I saw this in Nailsworth one day, close to where we used to live. But there are genuine delights in the area. The Amberley cow hunt takes place in Gloucestershire every year, although visitors might not realise that this sign refers to delightful home-made models of cows. Think scarecrows or ‘cow-crows’.

Onto pubs, restaurants and shops now. Here’s a chorus of dogs banned at one pub, but given high status at another.

Some shop names and signs may have strange associations.

But some, of course, are just right!

And that’s the end of my whistlestop tour of curious signs collected over the last twenty years. It may be another twenty before I manage to find enough to put up a second post.

You might also be interested to read:

Enoch & Eli: Heroes of Black Country Wit

The Unusual Exhibition

A Tale of Two Samplers

I am always curious about people’s lives from earlier times. While other people buy vintage postcards for their pictures, I buy them to read what’s written on the back. And if I come across old books or objects which have names or clues attached to them, I’m tempted to follow the lead further, since with a little research and a dose of luck, it may be possible to bring their stories back to life. When I was writing my book Growing Your Family Tree, I decided I’d like to test this out by taking on a project to illustrate the way that these kinds of inanimate objects can connect us with past lives. I chose two items which I’ve had for years, but which never investigated before.

My mother passed on to me two antique needlework samplers, made by little girls of eight and nine years old. Previously, I had simply admired their neat stitching – the letters of the alphabet, flowers, birds and trees set out in tidy symmetry. But now, perhaps I could learn more: who were these children? What kind of a life did they lead?

The account that follows here is a version of what I included in my book (Chapter Eight – Other Lives, Other Stories) but re-written for Cherry’s Cache, with a little extra research added, and of course the chance to add images.

A sampler from 1733, reproduced in ‘Samplers’ by Rebecca Scott

The background to the samplers

From the seventeenth to the nineteenth centuries, very young girls often created decorative samplers as a way of practising their stitching and embroidery. These were usually cloth panels sewn in silks or wools, often with a mixture of flowers and birds, letters and numbers, and even houses and human figures. Sometimes poems, proverbs and prayers were embroidered too, and the girl’s name and age stitched too, along with a date and place. Sewing this type of sampler, with personal details included, was practised mainly in Britain and America. The samplers were often made at school, as part of the curriculum. They were mostly colourful, but those stitched in orphanages, or by Quakers, for instance, tend to be more sober in appearance.

Samplers worked by orphans. The one on the right by Susannah Carter, 1800, opens with: ‘We are ophans and fatherless/ We have no paretns, but our God’ (Also from Scott’s book ‘Samplers’)

Rebecca Wensor

My first sampler was stitched by Rebecca Wensor, aged eight years, in 1828. To show how I went about tracing her, I’ll include here a few details of the path that I took. Rebecca was born before the start of official registration of births in 1837, but as she would only have been twenty-one at the time of the first census record available (1841), I thought that there would be a good chance that she was still unmarried, and that I might catch her under the same surname. Wensor is an unusual name, which could have given me a head start. But I quickly realised that it could be an alternate spelling of Winsor, a more common name. However, I reckoned that the little girl would most likely have spelled her name in the sampler in the way that the family usually did, as opposed to the census enumerator who might have simply jotted it down as he heard it. A child who spent months labouring over a sampler would want it to be her best work, and would take care to get her name right. But neither version of her surname – Wensor or Winsor – came up with viable results to start with.

Rebecca Wensor’s sampler bought by my mother, which I inherited. As my two samplers are behind glass, they are hard to photograph!

However, by checking the name Wensor on its own, I found a few entries for Lincolnshire, including the Bourne area. My parents had lived for a while in the little town of Bourne after they got married, and that my mother had told me that this was where she had bought the sampler. So, with a sense of the path opening up in front of me, I pursued the Wensors of Lincolnshire. One couple, Samuel and Mary Wensor, farmers of Deeping Fen, looked about the right age to be Rebecca’s parents. Although farmers were not necessarily wealthy in those days, it struck me that a farmer’s daughter might be sent to a modest kind of school, where she would learn her letters and arithmetic, and embroider a sampler. Indeed, in nearby New Sleaford in 1841, a pupil called Eliza Wensor is listed as boarding at a little school run by one Mary Smith; at age twelve, she could perhaps have been a younger sister or cousin of Rebecca.

But then came an unwelcome discovery. I couldn’t find any records in the official registry for the marriage or a death of a Rebecca Wensor or Winsor, born around 1820. But in a collection of parish records posted on the internet, I did find the death of a Rebecca Winsor, aged 11 in 1831. She was buried at Deeping St James in Lincolnshire.

A historic photo of Deeping St James, probably late 19th century.

The age and the location fitted, and judging by the scarcity of anyone else bearing the same name, I think my little embroiderer probably died three years after sewing her sampler. So although the trail didn’t lead far, I now surmise that Rebecca was most probably the daughter of a Lincolnshire farming family, living in the flat fenland country, and that she received some sort of basic education. I have also found a Wensor Farm on the map, (listed too as Wensor Castle Farm) close to Deeping St James, which could well be that of her family or her relatives. This is a poignant conclusion to her story, but she is not forgotten, and her sampler is still treasured nearly two hundred years later.

The town of Deeping St James, the area in which Rebecca Wensor is thought to have lived.
Amey Ross left us a useful clue as to her identity by including the place she lived in

Amey Ross

My second sampler announces proudly that it was stitched by Amey Ross, Boston, aged nine years, in 1833. Amey made her sampler square and bold, with two handsome trees flanking flowers and baskets of fruit, setting out her letters and numbers at the top, and her name carefully stitched in a slightly wobbly octagonal frame at the bottom. It’s fortunate for my search that she left such a valuable clue by including the name of the place in which she lived. Boston, Lincolnshire is also within the area where my mother bought some of her first antiques, so probably both samplers found their way on to the local market stalls after house clearances.

Once again, the issues of trying to photograph through glass for Amey Ross’s sampler!

Amey was born a little later than Rebecca, in 1824, and the closer dates creep towards 1837 and the first official BMD records, and towards 1841 for the first full census, the more likely we are to find results. Again, it might have seemed at first that she didn’t know how to spell the name Amy correctly but, for the same reasons that I researched Wensor rather than Winsor, I decided to give her the benefit of the doubt. Although neither the 1841 nor the 1851census gave any sign of an Amey or an Amy Ross of the right age, both showed an Amey Ross who was born in about 1801. Obviously, this was not Amey herself, but the unusual spelling suggested that it could be a family name, perhaps Amey’s mother or aunt. And this Amey, a widow, is recorded as living in Skirbeck with her daughter Hannah in the Boston area of Lincolnshire, which is the right location for ‘my’ Amey. In 1851, she is described as a laundress, and her birthplace as Ely in Cambridgeshire.

Boston was an important port from medieval times onwards. It lent its name to what is now the city of Boston in the USA. The famous Boston ‘Stump’ is the tower of the church on the banks of the River Witham, which can be seen for miles around in the flat Lincolnshire landscape.

As for young Amey in 1841, the most likely entry which I found, was for an Anne or Anna Ross, working as a servant in the rectory at Wyberton, close to Boston. But in 1848 there was a fully accurate name for the marriage record of an Amey Ross in Boston. I sent off for it and waited eagerly to see what it would say.

The search was at a crossroads; without travelling to Lincolnshire to look at old parish registers for myself, which weren’t at that time on line, it would have been difficult to go further.

But the certificate arrived, and the information it contained launched my little embroiderer into the next stage of her life. On 9 November 1848, Amey Ross married Allen Reynolds in the parish church of Skirbeck, Lincolnshire. Witnesses were Hannah Ross and Daniel Lote, thus making it even more likely that the Hannah from the census is Amey’s sister. Amey’s father was cited as William Ross, a gardener. Allen’s father was named as Charles Reynolds, farmer.

This made things a little spooky: Charles Reynolds was also the name of my 2 x great-grandfather who came from East Yorkshire, just across the mouth of the Humber from Lincolnshire. I experienced a strange sense of connection, though logically I knew it was very unlikely that they were one and the same. Better, I decided, not to get too side-tracked by the Reynolds issue.

Broad Street, Spalding, probably about 60 years after Allen and Amey set up home there.

Allen Reynolds was born about 1820 in Frithville, Lincolnshire, and his occupation was that of a miller. He and Amey set up home in Spalding, where they lived for the whole of their married life. I traced them through the census from 1851 to 1881, as they moved only from Deeping Road to Holbeach Road. Spalding is known as ‘the Heart of the Fens’, and is in the South Holland district which is famous for its flowers and produce, grown in its flat, silty soil. There were also plenty of windmills, which would have provided the power to grind the grain, as was Allen’s trade.

Locks Mill, Spalding. It looks as though the horse and cart are bringing sacks of grain to be ground into flour there.

Over time, Allen became a master baker too, and took on apprentices. In 1871, Amey’s mother, the older Amey Ross, came to live with them, but had almost certainly died by 1881, by which time there was a niece called Amy Rogers (no ‘e’ in her name) living with them as ‘servant to uncle’! What is significant is that there are no signs on any of the census records of children born to Amey and Allen.

Then came one of those extraordinary moments when the view shifts from official listings to a first-hand, eye-witness account of the Reynolds couple. Through an internet search I found an extract taken from a nineteenth-century memoir called The Jottings of Isaac Elsom, which says:

On July, 1856, death first entered the family of the Elsoms of Spalding, for on that day, Eliza, the eldest child, who was eighteen days short of eight years of age, passed into the Spirit World like a ripe old Christian! Her body was carried in its coffin to the cemetery in the spring cart of Mr. Allen Reynolds, miller and baker of Holbeach Road, Spalding, a dear friend of the family; in whose cart, one time or another, all the members of the Elsom family had many a happy ride! Mr. & Mrs. Reynolds had no children of their own, but seemed to find pleasure in numerous and various acts to members of our family, as long as they lived. The writer has much satisfaction in recording this fact.

This caused my heart to leap! Here is Amey Reynolds as a real person, as a neighbourly woman, friendly to children, and happy to offer them rides in her husband’s delivery cart. Perhaps she loved children all the more, having none of her own. And we can imagine her grief at seeing the cart take away the sad little coffin holding the almost eight-year-old Eliza, whom she may have known since birth. A family history website adds the detail about Eliza that ‘Her mother believed that her death was hastened by having been allowed to walk home from Surfleet during a downpour of rain.’

Allen died in 1886, aged sixty-six, and Amey in 1890, at the same age. I wonder if she had kept her childhood sampler, or if it had already strayed into someone else’s possession? At any rate, I will pass on her story to my own children and grandchildren, and hope that they will keep it with her sampler.

Spalding has been famous for its tulip fields

I did my research in 2010, a little ahead of the Fitzwilliam Museum in Cambridge, which in 2017 put on a special exhibition of ‘Sampled Lives’, showing samplers and the history of the girls who made them.

‘Showcasing over 100 samplers from the Museum’s excellent but often unseen collection, this display highlights the importance of samplers as documentary evidence of past lives (and)…the individuality of each sampler, which in some cases is the only surviving document to record the existence of an ordinary young woman.’

A sampler from the Fitzilliam Museum, Cambridge

Other objects awaiting the same story-telling are my christening mugs, a collection I picked up cheaply at an auction house, plus one that has come down through my father’s family. I’ve discovered a fair amount already – one little boy became a highly respectable, philanthropic brewer – but there’s work still to be done, finding out who they were.

My collection of Christening mugs; finding their stories is a work in progress

Related books by Cherry Gilchrist

You may also be interested in a previous blog

Suzani from the Silk Road

Other references:

Samplers, Rebecca Scott (Shire Publications 2009) – An illustrated history and description of embroidered samplers

Hidden Topsham – Part Two

This is the second part of my search for obscure nooks and crannies of Topsham, and its hidden stories.

White Street

Dare you walk down White Street? The crooked entrance to the street looks inviting, but also a little spooky.

Head around the corner, however, and you’ll see charming rows of cottages, with little stirring except perhaps a neighbourhood cat. But in the 19th and early 20th century, this was the Red Light district of Topsham – crowded, noisy and disreputable.  Even as late as the 1950s, young girls from other parts of town were forbidden to go there on their own. Fishing families had grown poor, and a mix of sailors of different nationalities coming ashore helped to fuel the frequent drunken fights, especially on Saturday nights.

You can still see the remains of the sign for the Malt Scoop pub, which finally closed in 1982 after complaints of rowdy motorbike gangs. It was also famous for its late night drinking sessions, since in about 1800 a secret door was installed leading into the neighbouring cottage. If the pub was raided, after-hours customers could then make their escape, and this seems to have continued as a very successful ruse for nearly 200 years.

All is changed now: today White Street is calm and quaint, and offers a very pleasant stroll through the historic heart of the town.

Topsham residents avoided walking up White Street, unless they had to pay their gas bill at the offices there, now a quiet residential enclave.
A current resident, enjoying the peaceful street.

Topsham Pubs

As a port, Topsham was naturally renowned for its pubs, and there were once over forty in the town. Only seven pubs remain now. Route Two Cafe was The Steam Packet pub within recent memory, which in earlier days was nicknamed ‘The Bucket of Blood’, since it had a reputation for fights and rowdiness! Trouble often broke out between sailors from different parts of the world and the locals – even those from Wales were considered ‘foreign’.

The memory of lost pubs sometimes lingers on in the house names, as here, with the King’s Head in Higher Shapter Street

But the Bridge, below, is still very much up and running today.

The Bridge is Topsham’s best-known and most historic pub. No one is exactly sure of its age; the current building incorporates 16th century elements, but an Inn has stood here since at least early medieval times, close to the important bridge over the Clyst River. This may have been where cargo loads of Beer Stone were landed by boat, for onward transport into Exeter, for the building of the Cathedral.

Did the stone for the fireplace in our house ‘fall off the back of a boat’ at The Bridge? The house is in Fore Street and was once the central section of a medieval hall house. It has one of only two Beer stone hearths in Topsham, according to the archaeologists, and dates probably from the late 16th century. Here it’s decked for Christmas.

The Bridge’s exterior hides a warren of charming snugs and a delightful old Malthouse, where folk concerts and story-telling sessions are often held.

A Royal Visit

Perhaps its proudest story in modern times is that of the Queen’s visit in 1998. It’s reputed to be the only pub HRH has ever stepped inside.

As this news report tells us: ‘Landlady Caroline Cheffers-Heard received a very confidential phone call from Buckingham Palace… “We were asked not to change anything so that was lovely because she wanted to see the inn as it was. Why she chose here will be a mystery forever…” The Queen was pictured at the 16th century Bridge Inn holding a bottle of special anniversary ale with Caroline and her father, Norman, in the background.

“She didn’t have a drink, but she did take away a case of out 101 celebratory ale.”’ I am proud to say that beer produced by my daughter and son-in-law’s brewery Powderkeg has also been on the Bridge bar list in recent times.

Come back, your Majesty, and sample it!

The hidden closet at the Salutation

Some Topsham pubs have particular features which only the keen-eyed may spot. The Salutation, for instance, which is now an upmarket hotel and restaurant, was once a coaching inn, hence the superb wooden doors which were big enough to throw open and admit the coach and its passengers. This in itself is not a surprise; however, the little white grill on the left may pose a puzzle. In fact, this was ventilation for a small mortuary, at the side of the coaching entrance. A body could be stored here in its coffin, and loaded discreetly onto a departing coach for burial elsewhere.

The Town Fields

After this time spent in pubs, it’s time for a breather in the beautiful community fields, six acres purchased in 2015 on behalf of the town by the Goat Walk Land Trust. These two fields, at the corner where the Goat Walk meets Bowling Green Lane, provide a secluded sanctuary for wildlife and indeed for visitors. Great care is going into the land management, which includes creating two seasonal ‘scrapes’ to help ‘improve drainage and habitat diversity’, as you can see here. Do consider supporting this excellent scheme!

It’s what I hope is the happy final chapter in the efforts to forestall unnecessary development in that area of Topsham. This tussle was around even when the Goat Walk was built in 1909 (see The Tidal Town of Topsham). Topsham developer Richard Cridland opposed its construction as he wanted to build over the whole foreshore of the river. In a pompous letter to the Board of Trade, he claimed that it was a ‘pettyfogging scheme’ which would be ‘a laughing stock for all visitors to the town’. Really?

I will have more to say about the Cridland family in a later blog, as they were also responsible for dividing up the house we live in, and for building Samoa Terrace.

During lockdown walks, I’ve sat in the Trust’s fields listening to birdsong, and marvelling at the early morning light on tall grasses, young trees freshly planted, and emerging wild flowers in the hedges.

Reka Dom

Take a walk back into town along the Strand, and marvel at Reka Dom, the white house with its intriguing towers (one of them built for water storage by an eccentric wine importer), and which at the end of May is adorned with elegant white wisteria. What are its other secrets?

Possibly, Peter the Great, who founded St Petersburg, stayed here when he came over to Britain from Russia to study boatbuilding from 1697-8. (He and his pals trashed their lodgings in Greenwich, so I pity their landlord in Topsham if he did park himself and his entourage on the Strand.) ‘Reka’ means river in Russian, and ‘Dom’ means house. As a somewhat lapsed Russian speaker, I checked with a Russian friend to see if the words did work this way to signify ‘River House’. (The language has complicated rules regarding adjectives placed with nouns.) She assured me that it’s fine.

So we are in with a chance for Peter the Great’s lodgings, and although this is an unproven story, the current owner told me that documents relating to Russian tenants in the house have been unearthed, although she doesn’t have the details. The house has been in her family for 80 years, and it was purchased when derelict in 1939 by her late father-in-law, architect Rex Gardner. As the war swiftly followed, he had to make do with whatever materials were to hand, in the fine old Topsham tradition of ‘making do’, including getting sand from the ’beach’ at the end of the Strand.

The Old Gaol, seen end on, with the former Steam Packet pub on the left. The quayside lies just to the right.

The Old Gaol
At the town end of the Strand, there is an attractive wedge-shaped building made of brick, now a home decor showroom. This has a hidden past however – it was once the town Gaol. One of its functions was to house prisoners who had been sentenced to transportation, keeping them locked up until they boarded the steamer which would take them to the convict ships that would then transport them to Australia or Tasmania.

The Seven Women Convicts – In a newspaper report of 1837, I found the story of seven women who were sentenced at the Devon Assizes to be transported from Topsham to Tasmania. They would probably have been lodged in the town gaol until the ship was ready to sail.

On Saturday last, Mary Dolbear, and Sarah Bartlett, each transported for 14 years; Elizabeth Ware, Jane Duffy, Susan Featherstone, Ann Rawlings, and Elizabeth Jones, transported for 7 years each, were removed from the Devon County Gaol to the Zephyr steamer at Topsham, order to be conveyed to the Platina, in the Thames, bound for Van Diemen’s Land. (The Western Times, Saturday 15 April,1837)

What were the shocking crimes of these women, that they should be sent into exile? Another newspaper reports further on three of them:
Susan Featherstone stole a shawl from Henry Liscombe of Stoke Damarel
Mary Dolbear stole a pair of boots from Peggy Hawkins
Jane Duffy (sic) a blanket and coverlet from John Greve at East Stonehouse
(North Devon Journal, Thursday 12 January 1837)

The Zephyr steam ship, pictured off Topsham by local artist Edward Henry Hurdle, from around the same period as the transportation of the seven women

It is shocking indeed that these women, aged 18 – 56, who were perhaps living in poverty, should be transported for such petty offences. The first part of their journey was by the regular steamer to London: ‘The Zephyr steam packet sailed every Saturday from Topsham to London, a journey that took three days, with stops in Cowes and Portsmouth’, according to Route Two Café, which was formerly the Steam Packet Inn which stood just across the street from the gaol.

Then the women were moved to the Platina convict ship . The ship’s records do indeed list the names of our seven women, among 113 female convicts, whose journey lasted from 22nd April, 1837, to 22nd October, 1837 when they arrived at Van Diemen’s Land, now known as Tasmania.

We know a little more about them from the medical records kept by the ship’s doctor on the Platina.
Jane Duffy (18) accidentally swallowed a pin which lodged in her gullet, and later suffered from dysentery.
Mary Dolbear (56) had dysentery twice, and also complained of rheumatism Elizabeth Rawlings (47) was another victim of dysentery

At least the doctor was conscientious and took trouble to write detailed case notes for some of the afflictions. On arrival, ‘female convicts arriving in Tasmania were housed at the Cascades Female Factory in Hobart where conditions were grim to say the least’. (note from Gill McLean of Topsham Museum)

The Old Gaol must hide many tragic and largely forgotten stories, ranging from drunken brawls to the last shivering hours spent before being sent away to the other side of the world.

Hidden Gardens

But I’d like to end on a more pleasant note. Topsham is a town of surprises, with hidden gardens and even small fields concealed behind town houses and up small lanes. Check out Topsham on Google Earth, and you will see how green it is. There are tempting gardens to be spied through gateways too as you walk around the town. Some lie directly by the river, often across the Strand from the houses they belong to.

Gardens along the Strand, often across the road from the houses.

And every two years, the Topsham Museum puts on a ‘Secret Gardens’ event, which is hugely popular as generous residents open up their plots for visitors to admire. Everyone wants to see what lies behind those garden doors, gates and archways! The next one will be in 2021.

Admiring the wildflower meadow at Eleanor’s Bower, during the 2018 Secret Gardens event. My granddaughter Martha wonders what she might find in the pond.

Below: Glimpses of the magical gardens at Wixels, a former coal store and now a beautifully styled home which extends into the river. (Visits courtesy of Mary Lambert). The mirrored view is from another ‘Secret Garden’

References: Topsham Inns Past and Present, Colin Piper (Topsham Museum publications, 2010) The Story of the Manor and Port of Topsham, D. M. Bradbeer, (Town & Country Press 1968) Topsham Past and Present, Chips Barber, (Obelisk, 2004)

A note from Cherry: I’m planning a ‘Hidden Topsham – Part Three’ for later in the summer. I hope that these intermittent blogs about Topsham will be of interest for our townspeople, for our sister town across the sea in Topsham Maine (who’ve expressed enthusiasm!) and for anyone else with a fondness for this unique place. Please subscribe to the blog, to receive notifications about the upcoming posts.

You might also be interested in:

Hidden Topsham – Part One

The Tidal Town of Topsham